after the Lord's Prayer, and as a frequently repeated part of the rosary.* See also Chaplet Mariology. hymn number 251 is My Soul Proclaims Your Greatness, which is based on the Magnificat and hymn 419 is For All the Faithful Women in which the first stanza includes: We honor faithful Mary, fair maiden, full of grace. RCs make extensive use of the Ave Maria in their devotion, both as an indep. Some hymns to Mary are also included in the Evangelical Lutheran Worship hymnal, e.g. and became official even for RCs only in 1568. 86, 87) there is also an echo of it in stanza 2 of Hymn 98, Of the Father's Love Begotten. The objectionable additionHoly Mary, Mother of God, pray for us poor sinners now and in the hour of our deathwas not generally used until the 16th c. In 1522 Luther wrote a commentary, often reprinted, on it ( WA 10 II, 407≤09 17 II, 398≤10 but see also 11, 59≦1), and in a slightly modified form it is part of the gradual psalmodies for the Feast of the Annunciation (March 25) and of the Visitation (July 2) in our rite ( The Lutheran Hymnal pp. ![]() ![]() Combined out of Lk 1:28, 42, it read originally Hail, Mary, full of grace, the Lord is with thee blessed art thou among women, and blessed is the fruit of thy womb, Jesus. As a memorial of Christ's incarnation, it has been in devotional use among Christians since the 11th c.
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